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Winter Ice Fear of Falling and Yoga

by Baxter

Road to Giverny in Winter by Claude Monet

Despite the fact that I have lived in California near the temperate ocean for the last 14 years, I still vividly remember the scary, slippery winter days when I lived in the Midwest in icy conditions. And I remember slipping and falling on more than one occasion. Perhaps because I was younger at the time, I avoided significant injury (except for that one ice-skating party my freshman year in college that started at midnight, when I fell while showing off and broke my arm—was there beer involved?). And as I’ve watch the national weather reports the last few weeks, I have seen icy conditions in the forecasts for a good part of the country. For many adults as they age, especially if they are not very physically active, icy conditions are enough to keep ‘em indoors for days on end, until the ice abates. Seems a shame! I wonder if there is any benefit yoga could provide to boost the confidence of those in such chilling circumstances?

As you probably have already guessed, yoga can definitely help on many levels. It can restore your confidence in your physical abilities, as you get regular with a practice geared toward the outdoor icy reality.  It can improve your strength if you have not been working your body out as of late, especially in the legs. Your standing balance can get better with targeted work in certain yoga poses. Yoga can improve your chances of getting up off the ground if you happen to go down, something we have written about in my post Transferring and Yoga Wisdom from Jane Fonda as “transfer” ability. And as many of my students have reported back after the fact, yoga can even can help you to “fall better.” Finally, if you are stressing out about falling on the ice before you even leave the house, some focused easy meditations can keep you mentally and physically relaxed as well as improving your concentration for when you step out the door and into that new, shifting reality of the winter wonderland (see Stress Eating and Healthy Eating Meditation Practice—you could use a different mantra, such as "healthy walking," for the second meditation).

Tell me more, you say! Let’s first talk about the strength, flexibility and agility that you need in icy situations. First off, you need strength and agility to feel your feet are under you and grounded to the earth, even if they might start to slip. And if you begin to slip, you’d like the strength, flexibility and agility to self-correct if possible. In modern yoga, practicing many of the basic standing poses, such as Warrior 1 and 2 (Virabradrasana 1 and 2), Triangle pose (Trikonasana), Extended Side Angle pose (Parsvakonasana), Standing Backbend, Wide-Legged Standing Forward Bend (Prasarita Padottanasana) to name a few, will allow you to start to address the strength and flexibility aspects beautifully.

Extended Side Angle Pose

Doing some simple Sun Salutations and Moon Salutations will crank up your agility skills by not only moving your body dynamically, but also making bending down to the ground and being on all fours familiar, should you still lose your balance on the ice. You could almost think of it as practice falling!

Poses with two bent knee poses, such as Powerful pose (Utkatasana) and Squat or Garland pose (Malasana), done both dynamically—in and out of it with the breath—and dropping as low as possible and holding the pose, are great poses to prepare you for a slip.  How so? Well, at the first feeling of a slip on ice, if you remember to bend your knees and not lock them, you can start to “sit down” toward the ground as opposed to tipping over like a falling tree. Sitting down is much less impactful (less injurious, perhaps) on the body than tipping over. And if you do find yourself sitting down from a slippery fall, you’ll have the strength, from having practiced these squatting shaped poses, to more quickly and successfully right yourself. In other words, you will be good at transferring down and up again. (See Featured Pose: Powerful Pose for detailed instructions on how to do the pose.)

Powerful Pose

And if you really want to advance things and improve your balance, you can start adding in one-legged yoga poses to the mix in case you slip and one foot happens to stay on the icy earth. Tree pose (Vrksasana), King Dancer (Natarajasana), Warrior 3 (Virabradrasana 3), Half Moon (Arda Chandrasana), and Standing Hand-to-Foot pose (Utthita Hasta Padangusthasana) will take you in all different directions with your legs and your spine, so again, you may feel more familiar with suddenly being in those positions in slick conditions. (See Featured Pose: Warrior 3 for three different ways to practice Warrior 3.)

Warrior 3 Pose, Easy Version

I can also assure you that my students who have fallen and lived to tell the tale (with minimal injury) reported back that they have the definite impression that their regular home practice and class attendance contributed to their ability to “fall well.” They reported that their reaction time seemed faster and that they had the ability to choose how and where to fall. And often they began to fall and “caught themselves” before actually going all the way down—save!

Now, I can hear some of you saying that this is all fine and dandy, but what I am I to do today? It’s icy out there now and I have been sitting on my butt for years. Well, there is no time like now, especially if you are not going outside today anyway, to start your new yoga home practice today. And the way things are playing out this winter, there is likely to be more ice in the weeks and months to come, so your future pay-offs will be huge by practicing one icy day at a time, beginning now. Go!

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Why and How to Activate Your Muscles in Yoga Poses

by Nina 

Bicep Muscle

Tricep Muscle

For some time now we’ve been suggesting that you add “isometric muscle contraction” to your poses to enhance both strength building and stretching. I, myself, have been experimenting with it quite a bit in my practice, and have noticed some dramatic results. But since we’ve never really explained much about what we meant by that or how to put it into practice, I’ve decided that today I’m going to go into detail about both the benefits of this technique and the best ways to practice it so you, too, can give it a try. 

Why Do It 

Stretching. When you are stretching a particular muscle, consciously activating the agonist muscle (the opposite muscle to the one you’re stretching) will cause the muscle you are stretching to release (though reciprocal inhibition). For example, if you are stretching the your back thigh muscles (hamstrings), activating your front thigh muscles (quadriceps) will release your back thigh muscles, allowing you to increase the hamstring stretch. 

Bone Strengthening. Although a weight-bearing pose on its own will strengthen bones, if you consciously contract the muscles holding you up by firming them toward the bones, you will enhance the bone strengthening effects of the pose. For example, if you’re standing in Tree pose (Vrksasana), firming your leg muscles will enhance bone building in the standing leg. 

Muscle Strengthening. As you work in strength building poses, you can strengthen more than just the obviously active muscles by consciously contracting other muscles as you work in the pose. For example, as you hold you arms out to the sides in Warrior 2 (Virabradrasana 2), you can activate your triceps as well as your biceps to increase all-around arm strength. 

Joint Safety. For people with joint problems, such as arthritis, consciously firming the muscles that support a joint will help protect the joint from strain or wear and tear. For example, if you have knee arthritis, firming the muscles on all sides of your thighs in Extended Side Angle pose (Utthita Parsvakonasana) will help support your knees. And for people who are overly flexible and can bend easily into deep forward bends and backbends, consciously activating the muscles that are supporting you in the pose will prevent you from hanging from your joints, which can cause injury. For example, instead of passively dropping into pose where you bend backward or forward from the hips, such as Camel pose (Ustrasana) and Standing Forward Bend, (Uttanasana) you can protect your hip joints by activating your upper thigh and lower buttock muscles. 

How to Do It 

To achieve the benefits I’ve described, you should contract your muscles gently rather than strongly. Strongly contracting a muscle shortens the muscle, which seems to prevent you from moving as freely in the pose. On the other hand, gently firming a muscle toward the bone provides muscular support without interfering with movement. If you’re not used to working this way, it may take some practice. Take it in two steps (thank you, Donald!): 

1. Consciously relax the muscle, allowing it to lengthen. 
2. Gently firm the muscle toward the bone. 

Stretching. When you are stretching a particular muscle, bring your awareness to the agonist muscle (it is already contracting), which is the opposite muscle to the one you are stretching. Gently relax and then firm the agonist muscle toward the bone, and feel whether the opposite muscle stretches a bit more. For example, if you are stretching your tricep muscles (underarm muscles) with arms overhead, try gently firming your biceps toward to the bone. (I realize that which muscle is the “opposite” to the one you are stretching is not always obvious but that is an anatomy lesson for another day.)

Another technique I just learned about is that if you are targeting a particular muscle, you can contract the muscle you want to stretch BEFORE you go into the pose. For example, if you want to stretch tight hamstring muscles, you could practice Locust pose (Salabasana) to contract the muscles just before practicing Standing Forward Bend (Uttanasana).

Strength Building. If you are practicing a strength-building pose, rather than contracting only the most obviously active muscle, firm all the surrounding muscles around the bone as well. For example, in Downward-Facing Dog pose (Adho Mukha Svanasana), firm all your arm muscles and shoulder muscles toward the bone. When you want to strengthen your hip area, in a standing pose, for example, you can slowly engage the muscles all around your hip joints, ensuring that this action does not pull you out of good alignment. 

Joint Safety. For joint safety, you want to emphasize strength and stability rather than promoting more flexibility. So practice as you would for increasing bone or muscle strength by firming the muscles that support your joints. For example, to protect your front knee in Warrior 2 pose, you might shorten the distance between your feet so you are not bending your front knee through such a deep range of motion, and then, when your knee is positioned over your ankle joint, focus on firming the muscles on all sides of the knee joint toward the bone. 

If you decide to experiment with any of these techniques, either in your home practice or in a class you're teaching, please let me know how it goes!

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Meditation and Equanimity

by Nina

Of course most of us realize that while meditation is an excellent stress management tool this is not its original goal nor its only benefit. But because I wanted to explain something to people who are newer to yoga about the relationship between meditation and equanimity, I’ve been delving a bit deeper into this subject. In general here’s what I’ve come up with so far. 

One of original goals of meditation was to quiet the mind. Because our minds are typically busy with thoughts, many of which disturb our equanimity—regrets about the past, worries about the future, and dissatisfaction with the present—quieting your mind allows you to experience feelings of peace and contentment. Meditation also fosters feelings of compassion, which improve your relationships with others. And you can use meditation to cultivate feelings of gratitude, which allows you to be more content with what you have and what you don’t have. In addition, the process of meditating allows you to observe your habitual thought patterns and emotional responses, which is the first step in changing them to more positive ones. 

Here are my thoughts about these four different aspects of meditation. If you have any of your own you’d like to contribute, I’d love to hear from you! 

Quieting the Mind

In the Yoga Sutras, Patanjali defines yoga as: 

1.2 “Yoga is the stilling of the changing states of mind.” —Edwin Bryant

Stilling the changing “states of mind”—also translated as the “whirls of consciousness”—means quieting the thoughts that cycle over and over in your mind. While not all our thoughts disturb our equanimity, when we are worried, anxious, sad, depressed, or even overly excited, we can be tormented by thoughts and emotions that whirl uncontrollably through us. What if I miss my deadline? What if the plane crashes? What if I can’t fall asleep tonight? If only my lover hadn’t left me. If only I wasn’t so helpless/afraid/overwhelmed. If only my parents had loved me more. I hate that person. I wish I had a different body. I suck at meditating. 

In classical yoga, quieting the mind is a necessary prerequisite for achieving the union with the divine that is yoga. But it is also recommended as the antidote to the kleshas, our reactions to life that disturb our equanimity and that are the source of our suffering. 

2.3 The five afflictions (klesas) which disturb the equilibrium of consciousness are: ignorance or lack of wisdom, ego, pride of the ego or the sense of ‘I,’ attachment to pleasure, aversion to pain, fear of death and clinging to life. —Edwin Bryant

The simple act of regular meditation quiets your mind, but you may find that certain techniques work more effectively for you than others, depending on your particular personality or even just your current circumstances. So you might wish to experiment with several different techniques, perhaps even keeping record of the state of your mind both before and after practice for several days in a row. See Yoga Meditation Techniques for information about how to meditate. See Thoughts About Quieting the Mind for more information about quieting the mind. 

Self-Study with Meditation 

By using our witness mind as we meditate, we can engage in self-study (svadhyaya) to learn about habitual thought patterns and emotional responses that we might not even be aware of. The witness mind is that part of our minds that allows us to observe ourselves in action while we are acting. The Sankrit word sākshī (saa-kshe), refers to the “pure awareness” that witnesses the world but is not affected by it or involved with it. The term is made up of two parts: "sa," which means "with" and "aksha," which means “senses" or "eyes.” So the sakshi is an awareness that can observe “with its own eyes.” Another meaning of the word aksha is “the center of a wheel.” As the wheel turns, its center remains still. So the witness mind remains steady while events turn around it.

In meditation, your witness mind observes when your attention has wandered from the object of your meditation—and to what. Rather than floating down the stream of your thoughts, you sit on the shore and impartially observe from a distance. And as you observe with detachment what’s happening within you—your sensations, thoughts, emotions, and feelings—you start to recognize patterns that you may later decide to change. Observing your habits can help you change the way you react to stress (see Changing the Brain's Stressful Habits). And it can help you in general to change your patterns of reactivity (see Meditation and Brain Strength). All of this will help you cultivate equanimity in your daily life. 

You can also use your witness mind during your asana practice by cultivating mindfulness. To do this, notice when your thoughts stray from being present with your physical sensations and your breath and where they tend to go. Do you notice any patterns in your thinking? And are your reactions and judgments in the yoga room similar to thoughts you have in other circumstances?  Eventually you can use on your witness mind during any activity. 

See The Power of Svadhyaya (Self Study) for more information about self study. See Yoga Meditation Techniques for information about how to meditate. 

Compassion 

1.33 By cultivating an attitude of friendship toward those who are happy, compassion toward those in distress, joy toward those who are virtuous, and equanimity toward those who are nonvirtuous, lucidity arises in the mind. —trans. by Edwin Bryant 

In addition to quieting your mind and teaching you its workings, meditation provides interpersonal benefits. Scientists have shown that the practice of meditation increases compassion. And becoming more compassionate clearly fosters better relationships with people in your life as well as strangers who are suffering.

In general, a regular meditation practices seems to have this effect. Scientists who studied this phenomenon speculated that there are two possible explanations for this. The first is that because meditation improves your ability to pay attention, this might improve your ability to notice what’s going on with someone else (as opposed to being lost in your own thoughts). Another explanation is that meditation helps us to experience the interconnectedness of all beings. Interestingly, a study showed that when people meditated on "non-referentail" compassion, the regions of their brains responsible for planned action were activated, as if they were preparing to aid people in distress. So you may find yourself with an urge to help others—always a good thing, both for them and you.

A regular meditation practice of any kind will foster compassion but if you wish to work on this intentionally, you could: 

1. Choose a person for whom you wish to cultivate compassion and before meditating set the intention that your practice will dedicated to them. Then check in again by thinking of that person after you finish. 
2. Use the word “compassion” as a mantra. 
3. Practice the Loving Kindness Meditation, a structured meditation designed to help you open your heart and cultivate compassion towards people close to you as well as strangers. Or practice any other formal meditation designed to foster compassion. 

See Meditation and Compassion for more information about meditation and compassion. See Yoga Meditation Techniques for information about how to meditate. 

Gratitude

Meditating on gratitude can have a profound effect on your mood and state of mind. In fact, scientists have actually identified the biochemical explanations for this. Feeling grateful activates the region of your brain stem that produces dopamine (your reward and pleasure center), and experiencing gratitude toward others increases activity in your social dopamine circuits, which makes social interactions more enjoyable. And even just trying to think of things you are grateful for forces you to focus on the positive aspects of your life. This boosts your serotonin levels, which increases happiness. 

To cultivate gratitude in your meditation practice, you can use the following techniques: 

1. Use the word “gratitude” as a mantra. 
2. Use one thing for which you are grateful as the object of your meditation, either as a mantra or an image. 
3. Set the intention that as you meditate you will notice things you are grateful for as they naturally arise in your mind. 
4. Practice any formal meditation practice designed to cultivate gratitude. 

Of course, when you are being harassed by negative thoughts, it often isn’t easy to find and focus on things you are grateful for. But apparently the effort of remembering to look for gratitude alone provides the benefits! And just like strengthening a muscle, a regular gratitude practice makes you stronger at being grateful over time. So you’ll be improving in your gratitude practice as you age. See The Biochemical Basis for a Gratitude Practice for more information on a gratitude practice. See Yoga Meditation Techniques for information about how to meditate. 

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Yoga for Cancer An Interview with a Nurse and Cancer Survivor

Butterfly by Melina Meza

Two of our readers, Susan Reeves and Pam Ryan, are co-founders and teachers at Yoga Bridge - Yoga for Cancer in Denton, Texas. When they offered to interview one of their students for the blog about her personal experience practicing yoga as a cancer survivor, we jumped at the chance. The student they chose to interview was Judie Craven, RN, who, as both a nurse and a breast cancer survivor, has a special perspective. —Nina 

Susan/Pam: Why don't you start by telling us a bit about yourself, Judie.  

Judie: I've worked in the medical field for over 23 years in all clinical aspects of nursing: oncology nurse, physician's nurse, medical nurse, radiation nurse, and now as a practice administrator. I also work to promote awareness and raise funds for breast cancer research and patient support with other organizations in my community.

In the fall of 2009 I was diagnosed with early stage breast cancer, which was found on a routine mammogram. I recall sitting in my car in the parking lot of my doctor’s office when I got the call that my biopsy was positive. Here I was, three months after the traumatic end of my 30-year marriage, alone and hearing that I had breast cancer. It was surreal. I thought, “God, why me?” Then I realized that I thought I knew what it was like to hear those words (by that time I had treated thousands of cancer patients at my facility), but my understanding pre-diagnosis wasn’t even close to this new reality.

Susan/Pam: So why did you start practicing yoga and how have you found it personally helpful?

Judie: I started with the Yoga Bridge group in 2012. I decided to attend the class because I thought to myself, "These nice ladies are donating their time. I am a cancer survivor so I should go to set a good example for my patients and staff." Little did I realize how this program would enrich my life! I was immediately embraced by a group of compassionate, understanding friends who knew exactly how I felt and we quickly became a source of support for each other, forming sincere and supportive friendships. Even surrounded by your own family and friends, cancer is a lonely disease that can leave you feeling that you have failed and/or that your body has failed you. To be among your peers is comforting beyond description. 

Susan/Pam: How about the yoga asanas—do you have a favorite pose that you've found particularly helpful?

Judie: Downward-Facing Dog. My job can be pretty stressful! Down Dog helps to release tension better than any other pose for me. It stretches my whole body and makes me feel strong—like I can accomplish anything.

Susan/Pam: That pose is a great choice for someone who has returned to full health after a diagnosis. So, have there been any challenges in your yoga practice because of your cancer diagnosis or treatment?

Judie: One issue I had was scar tissue at my surgery site—I had some limitations with movement there. My teachers at Yoga Bridge taught me specific movements and stretches that  helped improve my range of motion. I previously tried yoga classes at my gym, but Yoga Bridge offers smaller classes and assistant teachers who are knowledgeable enough to help students customize postures to their specific needs. That way, everyone has a successful practice.

Susan/Pam: In general, why do you think yoga is such a good fit for someone with cancer?

Judie: One of the most important things a cancer patient can do is learn to manage their energy levels. For many, the diagnosis and treatments can cause extreme levels of fatigue. In general, exercise can greatly help to manage that. What sets yoga apart is that you can go at your own pace and choose from a seemingly never-ending list of exercises for the mind and body. Once you’re taught how to modify, you can adapt according to your own level of energy in almost any class,. Yoga is a good overall fitness plan for both those who need something gentle and also for those who are ready to rebuild strength and balance.

I've also noticed how yoga helps with my own stress levels. It makes me feel grounded and centered, and I sleep better. It works for many of my patients, too. Linda has been in and out of treatment for metastatic breast cancer for almost nine years. She says yoga gives her “me” time to meditate and relax through rhythmic breathing, stretching, smooth flowing poses and Savasana, which let her body rest and be in a calm state for 75 minutes. Away from the family, appointments, errands, the endless to-do list, intrusive stressful and often depressive thoughts, she finally can be one with the space she is in. It can be a very spiritual experience.

The breathing exercises are tools we can use to calm or energize ourselves inside and outside of class, especially simple techniques like even count breath or mental alternate nostril breath. It’s usually the first thing new students latch onto. They come to class and tell how they were able to make it through scans, lab visits, and infusions with remarkably greater ease. These are easy exercises to remember and can be done anywhere at any time. Combining breath with wonderful guided imagery meditations is a special treat. Over the last three years I have been able to observe my progress by recognizing I am better able to quiet my normally very busy mind. Amazing.

I also love Nadi Shodhana at the beginning of hatha class. At first I was a little anxious when retaining my breath, but my stamina increased, as did my overall energy level. It’s so invigorating!

Personally I enjoy both hatha and restorative classes; however, restorative yoga is particularly appropriate for patients as they go through chemo and radiation. It's so gentle and accessible. It allows a person to be still and quiet the anxious mind while stretching and supporting the tender in-treatment body. 

Susan/Pam: As yoga teachers, we’ve noticed that, at first, many of our students are afraid to practice yoga—they don't think they are flexible enough, physically strong enough...many reasons. What would you tell someone with a recent cancer diagnosis about Yoga for Cancer classes?

Judie: I think that most people have not been exposed to this type of yoga. My own first experience was in a local health club and, although I consider myself to be physically fit, I was completely lost! It seemed everyone around me already knew what to do and I was so intimidated. But with smaller classes and specially trained teachers, I’ve learned how and when to modify poses, and I know that yoga can accommodate anyone, no matter their fitness level, with or without a cancer diagnosis. It's important to find the right teacher who knows specifically how cancer diagnosis and treatment changes the mind and body. I recommend looking for teachers who have had specialized training in yoga for cancer and restorative yoga, as well as someone who focuses on breathing exercises and meditation. Smaller classes are crucial, too. 

Susan/Pam: For yoga teachers out there, can you tell us how to approach the medical community about teaching a class for their patients?

 Judie: You need to impress upon the medical community that yoga designed specifically for the cancer patient is safe. Focus on all the benefits it provides: stress reduction, community, strength, and confidence. Explain how it is taught with modifications to the standard poses to fit the individual. 

Susan/Pam: Judie, thank you so much for sharing your story. You are such a positive force and we especially appreciate your candor. It is our hope that your words will inspire people with cancer to reach out and find the yoga community that is ready and willing to support them.  

Susan Reeves and Pamela Ryan are E-RYT yoga teachers and co-founders of Yoga Bridge. Yoga Bridge is a 501(c)(3) nonprofit that provides evidence-based coping strategies to complement medical treatment for cancer and recovery. They offer free and low-cost yoga programs to all people affected by cancer. Students are part of a nurturing community where they find relief from fatigue, muscle weakness, and stress. Yoga Bridge also offers teacher trainings in yoga for cancer twice a year. Email yogabridge@hotmail.com for more information.

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